The Berean - Luke 14:25-30 NKJV
(25) Now great multitudes went with Him. And He turned and said to them, (26) "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. (27) And whoever does not bear his cross and come after Me cannot be My disciple. (28) For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— (29) lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, (30) saying, "This man began to build and was not able to finish"?
(57) Now it happened as they journeyed on the road, that someone said to Him, "Lord, I will follow You wherever You go." (58) And Jesus said to him, "Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head." (59) Then He said to another, "Follow Me." But he said, "Lord, let me first go and bury my father." (60) Jesus said to him, "Let the dead bury their own dead, but you go and preach the kingdom of God." (61) And another also said, "Lord, I will follow You, but let me first go and bid them farewell who are at my house." (62) But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the kingdom of God."
New King James Version
In the warnings of possible costs in Luke 9:57-62; 14:25-30, He says we must expect the loss of the respect and association with those we feel the most affection for, family members. They are not going to appreciate the changes we have made in our lives. They are yet blinded because God has not removed the veil covering their spiritual perceptions. This happens to many of us. It occurred in my relationship with my parents.
Jesus warns that our lives may become seriously unstable, as outsiders might judge it. He suggests that the convert may become somewhat itinerant, seeming to have an unsettled existence. He also suggests that following Him would put demands on our lives and time that might cut close family members to the quick, perhaps even turning them into enemies. Christ makes plain that, despite God's well-known mercy, He wants our wholehearted, unreserved loyalty with no yearning ever to turn back to our former lives. It is in meeting challenges like these that the potential costs become realities.
Though not mentioned directly here, Hebrews 11 reminds us of those who were tortured by mocking and scourging, by imprisonment, by stoning, and even by being sawn in two. Others were forced to flee for their lives, wandering destitute and tormented, barely able to clothe themselves. This may not happen to many of us now, but as matters intensify, Jesus warns that people will eventually kill Christians, thinking that they are glorifying God.
— John W. Ritenbaugh