(6) Your glorying is not good. Do you not know that a little leaven leavens the whole lump? (7) Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us.
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The symbolic act of taking leaven from our houses is expanded to include ridding leaven from our minds and attitudes. Many messages have been preached about the process of deleavening, emphasizing that, as we clean, we think about the symbolism of leaven and sin.
We should try to strike a balance in our deleavening activities, knowing that cleaning every nook and cranny of crumbs does not sweep us into the Kingdom of God. God does not tell us to clean the attic if no one eating crackers has been up there the entire year. Still, it is useful to do if one has the time and ability. A more thorough cleaning, however, should not take away from spiritual preparation, such as prayer, Bible study, and fasting.
Reducing clutter as we deleaven, a kind of “simplifying of our lives,” can be a useful tool in identifying aspects of the world that Satan uses to entrap us. The untidiness in our lives can be equated with a certain messiness in our minds. We need to ask ourselves what hooks this year have caught and bound us to the world? Have we formed any attachments to our stuff that could cloud our judgment? Can any of our stuff be given to charity or to others in need, or simply disposed of in some other way in order to simplify our lives?
Our stuff is not evil, in and of itself. Certainly, my stuff is not! But we must have a clear notion of what is truly important in life—and it is not our cars, big-screen TVs, or cellphones! If the house were on fire, and once we made it outside, we looked around on the lawn and saw that all our family was safe, would there be any reason to run back into that burning home? Is any of our stuff worth our lives?
We eat unleavened bread during the seven days of the Feast of Unleavened Bread as a sign, a memorial to God's law and His deliverance of His people from Egypt. As Moses tells the Israelites in Exodus 13:3, “Remember this day in which you went out of Egypt, out of the house of bondage; for by strength of hand the LORDbrought you out of this place. No leavened bread shall be eaten.”
Verse 6 tells us to eat unleavened bread seven days, and all leavening must be out of our homes and living spaces during that time. The reason appears in verses 8-9:
And you shall tell your son in that day, saying, “This is done because of what the LORD did for me when I came up from Egypt.” It shall be as a sign to you on your hand and as a memorial between your eyes, that the LORD'S law may be in your mouth; for with a strong hand the LORD has brought you out of Egypt.
God brought His people out of a land full of pagan gods and sins of all sorts. He took them into a wilderness to teach them His laws and to build their faith. Egypt represented the world, and the Israelites walked away from it.
In Genesis 45:16-20, when the king of Egypt finds that Joseph has family back in Canaan, he tells Joseph to bring them all to Egypt. The Pharaoh says in verse 20, “Also do not be concerned about your goods [kliy, stuff], for the best of all the land of Egypt is yours.” In effect, he says, “Hop on the wagons and leave your stuff. I'll give you everything you need. Don't worry about it.” They probably brought some personal keepsakes, portable memories of one type or another, but whatever homes they had, full of stuff, they walked away from.
A few centuries later, they do it again. Even though they became slaves in Egypt, they lived in homes, which held the contents of their lives. The Israelites walked away from those as well, but instead of seventy people leaving Canaan, a couple of million left Egypt. They took their wages in the form of jewelry, an easy way to carry wealth. Again, they likely grabbed some items from their homes that carried special memories for them, but mostly, they walked away from bulk of their stuff.
— Mike Ford