(6) But without faith it is impossible to please Him,for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
Notice that Hebrews 11:6 reads, "he who comes to God," and I Peter 2:3-4 uses a similar phrase. "Coming to God" means that one approaches nearer to God, seeks Him, or he walks with Him. It signifies fellowship with Him.
The Bible shows three stages of coming to God. The first is at God's calling when one begins to draw near. It results in justification and the imputing of Christ's righteousness. The second is more continuous, occurring during sanctification, as a person seeks to be like God, conform to His image, and have His laws written, engraved, into his character. The third stage occurs at the resurrection when the individual is glorified.
John 6:44 clarifies our first coming to God: "No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day." Nobody comes to God, no one seeks the God of the Bible, until he becomes aware of his need of Him. Nobody comes to God until he realizes he is far from Him and out of His favor—in fact, he is under God's condemnation and separated from the quality of life called in the Bible "eternal life." God reveals a measure of these things through His calling.
The Parable of the Prodigal Son illustrates this (Luke 15:14-19). The son did not return or draw near to his father until he was aware of his need. This sense of need motivates us to seek God and draw near to Him. This sense of need is a gift of God's grace working on a person's mind and is initially given when God summons the individual to approach Him.
Ephesians 4:17-24 covers the second "coming to God":
Verse 30 adds an instructive, albeit sobering, thought: "And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption." The Holy Spirit mentioned here is God Himself, who is hurt, sorrowed, by our sinful neglect of His gift. Once He bestows this sense of need, it is a continuous impulse unless we stifle it by neglecting to follow through, as those in the book of Hebrews were doing.
— John W. Ritenbaugh