(11) Then many false prophets will rise up and deceive many. (12) And because lawlessness will abound, the love of many will grow cold.
(22) Many will say to Me in that day, "Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?" (23) And then I will declare to them, "I never knew you; depart from Me, you who practice lawlessness!"
(9) then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, (10) and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries,
(18) For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error. (19) While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage.
(3) Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. (4) For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord God and our Lord Jesus Christ.
(3) Now by this we know that we know Him, if we keep His commandments. (4) He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him.
(4) Whoever commits sin also commits lawlessness, and sin is lawlessness.
(2) By this we know that we love the children of God, when we love God and keep His commandments. (3) For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
(6) This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in it.
(7) Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.
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Of all people, we who have left the Worldwide Church of God (WCG) in the past decade should be most aware of the antinomian spirit working in the church of God. The doctrinal changes that began to be instituted mere months after the death of Herbert W. Armstrong had as their goal the removal of God's law, particularly the Sabbath, from the church's beliefs. WCG's subsequent heavy emphasis on "grace" and "love," along with its renunciation of "legalism" exposed its antinomian position. Because of these changes, it has joined evangelical Protestant "Christianity" to the point that it now worships on Sunday, encourages celebration of Christmas and Easter, and permits the use of crucifixes and images of "Jesus" by its ministry and membership and in its publications.
The "Christian" churches of this world are predominantly antinomian to some extent. Both Roman Catholicism and Protestantism belong to what can be termed Hellenistic Christianity, that is, a form of Christianity heavily influenced by Greek philosophies, particularly Gnosticism. Catholicism is the more moderate of the two, having retained obedience to the Church and its traditions as well as requiring certain works for salvation. However, its belief of the afterlife, with its levels of heaven, limbo, purgatory, and beatific vision - not to mention its belief in an immortal soul - brand it as Gnostic.
Protestantism is more antinomian, having rejected Catholicism's works during the Reformation. Martin Luther's doctrine of salvation by grace "through faithalone" removes God's law from the equation altogether. Pure Protestant theology is so antinomian that it claims that lawkeeping in any form - which it terms "legalism" - is detrimental to the soul's growth in spirituality. This form of Christianity also champions the doctrine of eternal security, the idea that, once one accepts Jesus, he can never lose his salvation, no matter what sins he commits ("once saved, always saved"). This doctrine knocks out law and judgment for sin in one blow.
Of course, the world itself is antinomian because it is under the sway of Satan the Devil, who despises God's law (Ephesians 2:2; I John 5:19; Romans 8:7). He even tried his antinomian tricks on Jesus, who countered with quotations from the law (Matthew 4:1-10)! Certainly, our adversary will tempt us similarly, trying to get us to put God's law aside so we can fulfill our desires.
Jesus, however, in his prayer in John 17, asks God to help us in this, and He also gives us the antidote to antinomianism:
I do not pray that You should take them out of the world, but that You should keep [guard, protect] them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth. (verses 15-17)
Knowing God's truth and practicing it to become holy will protect us from the rampant antinomianism of this world, this age that is soon to end. Still to come are the Beast and his False Prophet, who will exemplify this anti-God, anti-Christ, anti-law spirit. To endure to the end, to survive the mystery of lawlessness that will mark the end time, we must hold fast to God's Word and seek His righteousness. "Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the [New Jerusalem]" (Revelation 22:14).
— Richard T. Ritenbaugh