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Matthew 16:21-23

(21) From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. (22) Then Peter took Him aside and began to rebuke Him, saying, "Far be it from You, Lord; this shall not happen to You!" (23) But He turned and said to Peter, "Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men."
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Matthew 16:21 encapsulates how Jesus approached His own death. Here He apprises His disciples of the coming events of the next year or so. Looking at this as objectively as possible, it seems a good deal like a checklist! Matthew's manner of recording Jesus' declaration is rather unemotional and straightforward, yet he is penning the fateful itinerary of the Lamb of God, the Savior of the world! Jesus Himself suffered intense emotional pain the evening before He was arrested, anticipating the torture and the crucifixion that awaited Him, as well as the terrifying absence of the Father from His life. However, at this point in His ministry, His attitude is more dispassionate.

The next verses highlight a striking contrast between Jesus' approach and Peters': "Then Peter took Him aside and began to rebuke Him, saying, 'Far be it from You, Lord; this shall not happen to You!'" (Matthew 16:22). Upon hearing what Jesus revealed about His impending death, Peter became angry, and his language took on a rough, aggressive tone against His Master and Teacher. Like most men, he encountered death with fear and hostility, gearing up to fight it with all his being.

However, notice Christ's response to Peter's rebuke: "But He turned and said to Peter, 'Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men'" (Matthew 16:23). He considered His own death was a work of God, and to regard it with the fear and hostility that Peter did was offensive to Him! It was a major event in God's plan; He had to be treated monstrously and die agonizingly to pay for the sins of humanity. Beyond that, He had to be raised from death to immortality to ensure eternal life for all whom God would call.

It was all part of the plan; it was God's will. Thus, there was no need to approach it with great fear, the source of which He pinpointed in Satan the Devil. That evil spirit was heightening Peter's natural fear of death in an attempt to dissuade Jesus from fulfilling His Father's will. As Jesus says, at the moment Peter had jettisoned all thought about what God was doing in order to obsess on a human misunderstanding of death. Jesus, though, approached the matter with great calm and purpose. He would live out His life and die such a death to fulfill the will of God.

A person might say, "Well, that was Jesus! He knew His death was necessary to God's plan from early on! That doesn't apply to the average person." Perhaps, but only in terms of degree. For a converted member of God's Family must follow the same path as "the captain of their salvation" (Hebrews 2:10; "captain" from Greek archegossuggests a leader who forges ahead so that others can follow). Peter writes, "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps" (I Peter 2:21). Just as Jesus lived a life of sacrifice, suffered death, and was raised to eternal life through resurrection, so must we go through the same process to reach the same goal (see I Corinthians 15:20-23; Philippians 3:8-11). In this way, our deaths and resurrections to eternal life are also part of the plan of God.

— Richard T. Ritenbaugh

To learn more, see:
Death Is Not the End (Part Two)